A large part of my recent intellectual impasse is due to the H word – ‘historiography’. “I’m examining the historiography”. “I’m surveying the literature”. How these phrases make my heart sink. As grandiose and arrogant as it may sound, my function, surely, is not to praise or damn existing histories, some of which are useful and some of which are not. My job is to (attempt) to write new ones. If ‘the historiography’ was all bad I wouldn’t be working in this discipline at all. But if it was all good I would have nothing to add.
‘Reading is the enemy of writing’, says a certain Professor at Queen Mary (not, I should add, in the History department). How right he is. There comes a point when, having surveyed as much of the existing territory as is possible, one then has to move on, confident that what is relevant has been assimilated. I’ve yet to develop the confidence to know when I’ve reached this point. I’m not a natural rebel, and can be hamstrung by my own ‘conscientiousness’. I’m not good at ‘winging it’. I tend to slog on, trying to absorb it all, worrying that I may have missed something vitally ‘canonical’, until I reach a point where, frankly, I’ve sickened myself and my head is about to explode. Part of the make-up of those who revel in academic ‘Hoop Jumping’ is an almost orgasmic reaction to the word ‘historiography’. I, on the other hand, react to it with a sense of (non post-coital) depression. The Educating Rita definition of ‘What is Historiography?’ simply has to be: historians talking to historians about other historians. And yes, most of them are White, Male and Dead – although I’m never quite sure which ones. It all smacks of a Hierarchy (if not a self-perpetuating oligarchy), an Establishment, a Canon – which is, after all, what some of us are unashamedly seeking to challenge, and perhaps, at least in part, to smash. But even in the relativist, multi-culturalist, supposedly egalitarian and multi-vocal new millennium, this is dangerous talk: one will be labelled “An Old Leftie” or, worse still, what the culturalists would term “The Other”.
In order to be accepted by The Profession (as historians nowadays, like estate agents and hairdressers, love to call themselves) one has to submit to its discursive norms. This has proved as true as in my experience with the musical and theatrical Professions. One has to gain entry into the tent in order to then be able to piss all over it; or, at the very least, to re-arrange the furniture. This ‘entryist’ line is a tricky one to walk alone. Inspiration and support are required. To paraphrase Benjamin Britten, once one has learned the rules of Western harmony and counterpoint one can break them all – but only after they have been learned. Likewise, actors, despite what they may say on chat shows, very rarely subscribe to the polar opposites of The Method, or the Old School dictum of ‘learn your lines and don’t bump into the scenery’. They develop a system, a (lower-case) method, which works for them as individuals, and varies according to the role/project in hand. A bit of this and a bit of that; an eclectic cross-section of influences, plus the unashamed influence of personal experience (when it is relevant) – these are what fuse into an individual ‘voice’, in whatever field one is working. Don’t they?
Well, there is some real hope, in the contrasting and uber-canonical voices of Raymond Williams and Felipe Fernandez-Armesto. FFN provides, for me, both realism and vindication:
“History, in short, has multiplied; indeed, it has exploded. The work of professional historians has never been as multifarious…Above all, the numbers of professional historians have exploded with the expansion of higher education. The results have been mixed. They include the curse of over-specialization: historians dig ever deeper, narrower furrows in ever more desiccated soil until the furrows collapse and they are buried under their own aridity…Deeper in the public arena, we seem to have forgotten how to influence debate and policy on the leading issues of the day…History is the most open and accessible of academic disciplines. Everybody can do it – indeed everybody does do it, because everybody has experience of the past and all people have privileged access to the sources of their own stories. It requires no special training, except in modest skills which any literate person can easily and quickly pick up without help. There are good reasons for being a graduate student in history, but the acquisition of peculiar professional competence, or of esoteric or hieratic knowledge, is not one of them…As well as including all people, history should include all disciplines. If I remember correctly, my reason for becoming a historian was the sheer voracity of my interests. Unable to choose between the disciplines which attracted me, I fixed on the one which included a little of all the others.”
F Fernandez-Armesto, ‘Epilogue: What is History Now?’, D Cannadine (ed.), What is History Now? (Basingstoke: Palgrave, 2002), pp.149, 150, 152.
Williams famously wrote:
“I can work in these general fields only to the limit of my own interests, and do not suppose these to be ideally complete. Indeed I have already risked an extension and variety of themes will beyond the limits of any kind of academic prudence, for what seems to me the good reason that there is no academic subject within which the questions I am interested in can be followed through; I hope one day there might be, for it was quite obvious from the discussion of Culture and Society that the pressure of these questions was not only personal but general.”
R Williams, The Long Revolution (London: Chatto & Windus, 1961), pp.ix-x.
This is often interpreted as the clarion call which launched the discipline of Cultural Studies, from which I firmly believe all in the Humanities can learn an enormous amount. However, given that Williams was, in fact, a Professor of Drama, I prefer to adopt it as a manifesto which allows the moulding of any discipline to the task in hand, not vice versa. This discipline of ‘History’ is where I’ve landed. It is mine now, as much as anyone else’s. I’ve been allowed into the tent. The primary objective for 2006 is, therefore, some major spring-cleaning. Let’s see just how far ‘academic prudence’ can be stretched: how much ‘the one’ can be made to include ‘a little of all the others’.
Enough rumination for now. As of 9th January the Independent Research Proper begins, and this site will revert to a 1960s/70s smorgasbord. Ready or not, it is now time for nothing other than what the funding bodies would love to hear me call My Original Contribution To The Field.